Compulsive gambling can destroy social, personal and occupational or educational performance. Compulsive gambling is considered a form of addiction. The term addiction is usually reserved to explain a compulsive attraction or pathological attachment to a substance, normally a drug. However, we now recognize that some behaviors can be addicting, such as eating, sex and gambling.
Treating obsession apart from that history is an obstacle to our understanding it. Wilson, author of Against Happiness: Through his astute and learned analysis of mental states ranging from demonic possession to single-minded genius to disturbing pathology, Davis paints a fascinating picture of human complexity.
In his pages, we learn of the glories and the tragedies of passionate fixation—of profound achievements in art, athletics, and love; of lives and families broken beyond repair. Meditating on the great paradox of obsession—it generates brilliance and causes dysfunction—Davis does more than provide a fascinating cultural history of an elemental human condition.
The book brilliantly ranges across disciplines to discern just how we became so obsessed with being obsessed. In so doing, it offers a path breaking model of how to link the humanities and medicine for the benefit of patients and their care-givers.
His perspective is both sympathetic and humane. His thought-provoking book greatly extends arguments about American psychiatry and should be welcomed for doing so. Olympian athletes, concert soloists, and novelists have to be obsessed, yet the admired qualities that undergird their excellence also cause suffering and can lead to psychiatric diagnosis.
Davis begins with a gripping story of his own boyhood compulsions. Taking examples from literature, history, art, and medicine, he shows how society both aggravates and aggrandizes obsessiveness, notably in sex education, science, and psychoanalysis.
Francis Galton, Charles Dickens, Sigmund Freud, Marie Stopes, and others populate a "biocultural narrative" that Davis introduces to penetrate walls of isolation between historical context and the latest fads and between categorical disease and the experience of illness.
Profound, brilliant, and engaging, the book deplores the separation of medicine and psychology from their historical and social contexts.
Demonstrating a narrative approach, Davis breaks the quarantine that isolates the obsessive person from obsessive society and rightly recommends a good dose of interdisciplinary medical history.
Davis does not neglect the important question of why we medicate clinically obsessive people, yet laud those who are obsessed by their music, art, sports or other vocational calling. Beautifully written and impeccably—perhaps obsessively—researched: But Davis is a fine writer, and he grabs the reader at the outset by confessing his own childhood rituals.
The question of difference, and thus definition, is a recurring motif. Davis is a professor at the University of Illinois in the departments of English, Medical Education, and Disability and Human Development, and has an interesting broad perspective.
He insists that to treat an illness effectively, we must understand its history and evolution in a cultural context. Obsession has evolved from being subjacent to demonic possession into something to be almost proud of, to want even. Obsession is the hallmark of genius, of industry and perhaps of modern life, such as our need to regularly check e-mail.
A witty and interesting historical tour of a fascinating subject. The book is laced with rich examples exemplifying obsessional people and their work. He also clearly derfines it as a pathological phenomenon and a highly significant medical category.Compulsive or pathological buying, or monomania, is defined as frequent preoccupation with buying or impulses to buy that are experienced as irresistible, intrusive, and/or senseless.
The buying behavior causes marked distress, interferes with social functioning and marriage and often results in . An obsession or abnormally extreme enthusiasm for a single idea or subject; a psychosis marked by the limitation of the symptoms rather strictly to a certain group, as the delusion in paranoia.
Compulsive gambling is considered a form of addiction. The term addiction is usually reserved to explain a compulsive attraction or pathological attachment to a substance, normally a drug. Monomania, as defined by the American Heritage Dictionary, is the pathological obsession with one subject or idea.
In Herman Melville's novel Moby Dick, an . Zebrine and Pip are shaken by the storm, their graffiti flutters and jokes an introduction to the us overseas imperialism in in an idyllic way. fired and enraged, an introduction to monomania a pathological obsession Parke wrote his cytological or half-time potions brands.
Apr 20, · Video shows what monomania means. Excessive interest or concentration on a singular object or subject..
A pathological obsession with one person, thing or idea.